Finding aid is becoming more and more of a problem for those that need it. In the Democratic Republic of Congo the MONUC had similar colored vehicles to MSF, which caused confusion among the local population in seeing if MSF was actually neutral or not (“In the Eyes of Others…” 10-11). However, MSF’s own ethnocentrism has left them not understanding the people that they are helping, which caused the study discussed in In the Eyes of Others. Working past that ethnocentrism that is engrained within all of us was MSF asking questions to those who they were trying to provide support, and I appreciated that they did this more qualitatively than quantitatively, because I feel like representing these people into number form would not be an improvement, but reducing their answers to words may give us a more complete view. MSF says that how their organization is displayed is affected by other humanitarian aid organizations and politics that are not acting as how they believe they should act, and that they can make change on their own. But isn’t part of the problem discussed in War Games is that organizations and governments are not working together? That the solution to some of these problems is getting everyone on the same page? By working together, asking questions and seeing the effects of what is happening, people can make a better impact on the humanitarian industry than trying to fix it solely as one organization. Trying to fix it all as a single organization seems ethnocentric to me as well. The people MSF and other humanitarian aid organizations are trying to help feel distant from them because they are trying to apply their culture to another culture, which is bringing in bias. The local people cannot understand why MSF chose their name, what it means in French, or even the buildings they use because they are so unlike their own (“In the Eyes of Others…” 25).
“6- Feverish worry over that awful African warlord. But close to 1.5 million Iraqis died from an American war of choice. Worry about that” (Cole).
“…the new paradigm of the “war on terror” has replaced the post-Cole War paradigm of the 1990s. This shift saw the radicalization of certain political actors and the politicization of humanitarian aid…” (“In the Eyes of Others…” 11). Humanitarian aid has changed from it neutrality, even against its own will. As I discussed before, the imagery of humanitarian aid organizations have been tampered with in order to cause confusion among those who need help, and ethnocentrism looms over these agencies. The War on Terror is silly when you think about it. Americans in response to 9/11 declare war on an ill-defined groups called “terrorists”. It is hard to find where you apply this term as well. Can a terrorist be someone who is an American? They cause “terror” and horrific acts, why can they not be called terrorists but foreigners can? This is American ethnocentrism at work, and Kam and Kinder have done a study on how the War on Terror is fueled by ethnocentrism, which they found to be true according to their analyses of interviewed opinion as well as election data (Kam and Kinder).We as Americans think we are the best, “free” and richer than the rest of the world, and that it is our place to step in to other countries and tell them what is wrong without understanding the whole situation and who actually is even guilty. If we were truly invested in making the world a better place, we would work without military influence and instead talk before impulsively acting. This all relates to humanitarian aid because as we see with MSF, they believe, like America, they can do better than everyone else. We must share our ideas on all levels to make the world a better place.
“5- The White Savior Industrial Complex is not about justice. It is about having a big emotional experience that validates privilege” (Cole).
The White Savior Industrial Complex is an idealism that has been engrained in our country’s past, and is held strong in our ethnocentric present. Even this picture below shows many modern movies that depict white people of a certain privilege helping minority groups within this country make a stand. Who says that these minority groups could not work past their problems without Caucasians having to lead the way? As Cole said in one of this tweets (which is quoted above), helping these other people in need comes from a place in which white people want to feel emotionally better about their actions in the world, and reminds them of their own place. These movies that are shown below create emotional responses in people as well, and the trend of seeing white people in a spot of privilege is reenforcing this idea of ethnocentrism. It is not surprising that these ideals are translated into all actions we do since they seem to be unconscious for the most part, and therefore we can see this in humanitarian aid. When looking at the Radi-Aid website after watching one of their videos, their own goals are as follows: “1. Fundraising should not be based on exploiting stereotypes…2. We want better information about what is going on in the world…3. Media: Show respect…4. Aid must be based on real needs, not “good” intentions…” (“Why Africa for Norway?”). I feel like their satirical presentation of this information will catch people’s eye and allow for more people to realize the ethnocentrism that is being used within the aid industry, as well as their everyday lives. “If you don’t finish your food, that’s some that won’t go to the starving kids in Africa” is something that I’ve heard plenty of times throughout my life, but there are not just starving kids and people in Africa, but everywhere across the globe.
Works Cited:
Cole, Teju. “The White-Savior Industrial Complex.” The Atlantic. N.p., 21 Mar. 2012. Web. 13 June 2013. <http://www.theatlantic.com/international/archive/2012/03/the-white-savior-industrial-complex/254843/>.
“In the Eyes of Others: How People in Crises Perceive Humanitarian Aid.” In the Eyes of Others: How People in Crises Perceive Humanitarian Aid. N.p., n.d. Web. 11 June 2013. <http://www.doctorswithoutborders.org/publications/book/perceptions/>.
Kam, Cindy D., and Donald R. Kinder. “Terror and Ethnocentrism: Foundations of American Support for the War on Terrorism.” JSTOR. Cambridge University Press, May 2007. Web. 13 June 2013.
Polman, Linda. War Games. London: Penguin, 2010. Print.
“Why Africa for Norway?” Africa for Norway. N.p., n.d. Web. 13 June 2013. <http://www.africafornorway.no/why>.